Gender Analysis

Nurses Organize to Defend Patient and Worker Rights

By Karina Muniz

When it comes to organizing for health care as a human right, nurses far more often than doctors, are taking the lead in advocating for their patients. Nurses organizing gave us legislation to protect women who were able to stay longer in the hospital after giving birth; mandated registered nurse-to-patient ratios; improved protections for women survivors of domestic violence; and are at the forefront of many battles for better access to health care.

Every day, at the medical facilities where they work, nurses are first hand witnesses to health care practices that put profit above quality of care. Increasingly, hospital stays are cut short and essential medical procedures denied for cost reasons. Patients are removed for nonpayment of bills and services considered necessary are cut, even as the patient-to-staff ratios rise to dangerous levels.

So, it’s not surprising that nurses are at the frontlines of the battle for a more equitable and fair health care system, speaking out for the people’s right to access quality care and the rights of healthcare workers to do their jobs effectively.

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Women's Work

By Selma James

The Wages for Housework Campaign has always spelled out the connection between the unwaged and invisible work of women, and the work, waged and unwaged, of immigrants, women and men. We also insisted that those of us who are immigrants, wherever we come from and wherever we go, are attacking the racism and provincialism carefully nurtured among every working class, by bringing another world—usually the Third World—with us into metropolitan centers.

 One side of immigration, we said, is that it is an element of State planning—using immigrants to undercut wages, working conditions, and living standards won by the native working class and to disorganize resistance. The other side is how immigrants—as much those from Malaga in southern Spain as those from Port of Spain in Trinidad—use immigration as a method of re-appropriating their own wealth, stolen from them at home and accumulated in the industrial metropolis. Immigrants are in Britain not for the weather but for the wealth, much of which has been produced by their own and their ancestors’ labor. That wealth is as much theirs by right as it is of those whose history of exploitation has never left Britain.

Women's Movement Legacy — Antidote to Despair

Interview with Dorothy Kidd
By B. Jesse Clarke

Dorothy Kidd's work appears regularly in the academic, popular left, and social movement press. A professor at the department of Media Studies at the University of San Francisco, she has been organizing at the interface of the community and university for 13 years. A media and feminist activist since the early 1970s, she has been producing media, studying the role of the dominant corporate media, and circulating accounts about radical alternative media since that time. She was interviewed in the studios of Radio RP&E.

B. Jesse Clarke: Women’s rights to equal pay, health care, and even contraception were under attack in the 2012 election campaigns. What isn’t much discussed is where and when these rights were won.  What were feminist activists struggling for in the ‘60s and ‘70s? What were the issues, and how were they pushing to bring equal rights to women?
Dorothy Kidd: The first thing to say is that there wasn’t a uniform feminist movement. The feminist movement that my students read about is the movement of professional and business women to get seats at the table with the ruling class and large corporations. To some degree they’ve succeeded, so we see more women in boardrooms, more women in politics. (Not as much here as in Europe, Canada, or Australia, but progress has been made.) That was not the aim of the women’s groups I was involved in in the ‘60s and ‘70s.

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Women Lose Public Sector Jobs as Stimulus Funding Fades

By Joan Entmacher and Katherine Gallagher Robbins

The American Recovery and Reinvestment Act (ARRA) of 2009 was central to preserving public sector jobs, most of which are held by women. Not only did it provide funds for state and local education and Medicaid—which kept teachers and health care workers on the job—it bolstered state budgets so other services could avoid deep cuts. ARRA also provided additional funding to states for child care, child support enforcement, and administration to handle the upsurge in Food Stamp and Unemployment Insurance claims. So, when ARRA funding started drying up in mid-2010, public sector jobs started to disappear, slowing down the recovery, especially for women.

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Birth Control and Women's Labor

By Shanelle Matthews

Among the myriad reasons why women use birth control, one of the most obvious is—we work. A recent study[1] finds that women believe improved career outcomes are a direct result of access to contraceptives. Women make up almost half the workforce,[2] so our contributions are integral to the economy.

In 1960, when Enovid, the first birth control pill, received FDA approval, U.S. women began weighing their options. Without unintended pregnancies, they could pursue higher education and improve their value in the job market—and they did just that. The pill revolutionized women’s ability to have successful careers outside the home. 

Opponents of contraception—fundamentalist Christians, the Catholic Church hierarchy, and politicians like Rick Santorum—cite the sanctity of life as their justification. But it’s evident that they want to see women confined to antiquated gender roles and out of the workplace. The Christian fundamentalist “Quiverfull” movement is explicit on this point.[3] Mary Pride’s The Way Home: Beyond Feminism, Back to Reality quotes the Bible to maintain that women’s role is as “mothers, as bearers of children, and workers in the home under the authority of a husband.”[4]

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The Means of Reproduction

Interview with Silvia Federici
By Lisa Rudman and Marcy Rein

As a feminist activist, writer, and teacher, Silvia Federici engages and inspires students of all ages to fight for the liberation of women and all beings. In 1972, Federici cofounded the International Feminist Collective, which launched the “Wages For Housework” campaign. While teaching and researching in Nigeria in the 1980s, she observed the specific impacts of globalization on women—and their similarities to the social disruption caused by the enclosure of the commons in the earliest days of capitalism. She became active in the anti-globalization movement and the U.S. anti-death-penalty movement, and cofounded the Committee for Academic Freedom in Africa. From 1987 to 2005 she taught international studies, women’s studies, and political philosophy at Hofstra University in Hempstead, NY. Her books and essays span philosophy, feminist theory, women’s history, education, and culture, and more recently, the worldwide struggle against capitalist globalization and for a feminist reconstruction of the commons. Caliban and the Witch: Women, The Body and Primitive Accumulation, perhaps her best-known work, argues that capitalism depends on a constant supply of women’s unwaged labor. Federici sat down for this interview while she was on a tour to promote her new book, Revolution at Point Zero: Housework, Reproduction, and Feminist Struggle (Common Notions), a collection of essays written over the last forty years. In conversation, Federici moves smoothly between history, theory, and present struggles, hardly stopping for breath, almost vibrating with concern and indignation.

Shanelle Matthews

Reproductive Health
Excerpt from an Interview with Shanelle Matthews

Shanelle Matthews (sugarforyoursoul.com) does online media communications for Asian Communities for Reproductive Justice, advocating for women of color and families on the margins who have strategically been left out of the socio-political debate on reproductive health and rights.

The way women of color activate themselves in their communities is different from the way white women do it. All women of color are struggling in this country for access to resources, public assistance, equality. Black women are harmed by a lack of solidarity because we are often stigmatized as insatiable and hypersexual. The commodification of our bodies is something that is left out of the conversation.

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